The hegemony of passibilist theological construals since the last quarter of the twentieth century has garnered a mixed response from within the conservative evangelical subtradition, from outright rejection, to widespread acceptance, to various qualified (im)passibilist via media. The seismic shift from impassibilist to passibilist ways of representing the God-world relationship has been documented, as have the historical-critical and philosophical developments that contributed to the shift.

MountT_PhDThesis_Final_Oct2015